All humanity are the children of God; they belong to the same family, to the same original race…This signifies that racial assumption and distinction are nothing but superstition…All these in the presence of God are equal; they are of one race and creation; God did not make these divisions. These distinctions have had their origin in man himself. Therefore, as they are against the plan and purpose of reality, they are false and imaginary. We are of one physical race, even as we are of one physical plan of material body — each endowed with two eyes, two ears, one head, two feet.
That one indeed is a man who, today, dedicateth himself to the service of the entire human race. The Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens.
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave[fn] nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
The obstacles are not of such character that, for example, legal reforms could dissolve them.
#BlackLivesMatter doesn’t mean your life isn’t important–it means that Black lives, which are seen as without value within White supremacy, are important to your liberation. Given the disproportionate impact state violence has on Black lives, we understand that when Black people in this country get free, the benefits will be wide reaching and transformative for society as a whole. When we are able to end hyper-criminalization and sexualization of Black people and end the poverty, control, and surveillance of Black people, every single person in this world has a better shot at getting and staying free. When Black people get free, everybody gets free. This is why we call on Black people and our allies to take up the call that Black lives matter. We’re not saying Black lives are more important than other lives, or that other lives are not criminalized and oppressed in various ways. We remain in active solidarity with all oppressed people who are fighting for their liberation and we know that our destinies are intertwined.
When Black people get free, everybody gets free
The systemic structure built to keep me in place is the stage I dance on.
Sadly, however, your nation's history reveals that any significant progress towards racial equality has invariably been met by countervailing processes, overt and covert, that served to undermine the advances achieved and to reconstitute the forces of oppression by other means.
Racism ... cannot be rooted out by contest and conflict. It must be supplanted by the establishment of just relationships among individuals, communities, and institutions of society that will uplift all and will not designate anyone as the "other". The change required is not merely social and economic, but above all moral and spiritual. Within the context of the framework governing your activities, it is necessary to carefully examine the forces unfolding around you to determine where your energies might reinforce the most promising initiatives, what you should avoid, and how you might lend a distinctive contribution. It is not possible for you to effect the transformation envisioned by Bahá'u'lláh merely by adopting the perspectives, practices, concepts, criticisms, and language of contemporary society. Your approach, instead, will be distinguished by maintaining a humble posture of learning, weighing alternatives in the light of His teachings, consulting to harmonize differing views and shape collective action, and marching forward with unbreakable unity in serried lines.
This matters because culture is a battleground where some narratives win and others lose. Whether we believe someone should be locked in a cage or not is shaped by the stories we absorb about one another, and whether they’re disrupted or not. At a time when inequality and white supremacy are soaring, collective opinion is born at monuments, museums, screens and stages — well before it’s confirmed at the ballot box.
The white experience in America is one of acquisition of property, and the latest commodity to go is hip-hop.
The Black prophetic tradition claims that the life of a precious baby in Pakistan, Yemen, Somalia, Haiti, Gaza, Tel Aviv, Lagos, Bototá, or anywhere else has the same value as a precious baby in the USA. The Black prophetic tradition accents the fightback of poor and working people... In short, the Black prophetic tradition is local in content and international in character. The deep hope shot through this dialogue is that Black prophetic fire never dies, that the Black prophetic tradition forever flourishes, and that the new wave of young brothers and sisters of all colors see and feel that is a beautiful thing to be on fire for justice and that there is no greater joy than inspiring and empowering others--especially the least of these, the precious and priceless wretched of the earth!
What a powerful construction race is. Powerful enough to consume us. And it comes for us early. But for all that life shaping power, race is a mirage, which doesn’t lessen its force. We are what we see ourselves as whether what we see exists or not. We are what people see us as, whether what they see exists or not. What people see in themselves and others has meaning and manifests itself in ideas, in actions, in policies, even if what they are seeing is an illusion. Race is a mirage, but one that we do well to see while never forgetting it is a mirage. Never forgetting that it is the powerful light of racist power that makes the mirage.
To distrust, fear, hate, or discriminate against another person or a whole group on the basis of ethnicity is a spiritual disease. It is also a scourge that infects social structures and causes instability. In this light, eradicating ethnic prejudice requires transformation at the level of both the individual and the social environment.