The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established.
They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples.
Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.
The Black prophetic tradition claims that the life of a precious baby in Pakistan, Yemen, Somalia, Haiti, Gaza, Tel Aviv, Lagos, Bototá, or anywhere else has the same value as a precious baby in the USA. The Black prophetic tradition accents the fightback of poor and working people... In short, the Black prophetic tradition is local in content and international in character. The deep hope shot through this dialogue is that Black prophetic fire never dies, that the Black prophetic tradition forever flourishes, and that the new wave of young brothers and sisters of all colors see and feel that is a beautiful thing to be on fire for justice and that there is no greater joy than inspiring and empowering others--especially the least of these, the precious and priceless wretched of the earth!
A conquest can be a praiseworthy thing, and there are times when war becomes the powerful basis of peace, and ruin the very means of reconstruction. If, for example, a high-minded sovereign marshals his troops to block the onset of the insurgent and the aggressor, or again, if he takes the field and distinguishes himself in a struggle to unify a divided state and people, if, in brief, he is waging war for a righteous purpose, then this seeming wrath is mercy itself, and this apparent tyranny the very substance of justice and this warfare the cornerstone of peace. Today, the task befitting great rulers is to establish universal peace, for in this lies the freedom of all peoples.
It is certain that the greatest of instrumentalities for achieving the advancement and the glory of man, the supreme agency for the enlightenment and the redemption of the world, is love and fellowship and unity among all the members of the human race. Nothing can be effected in the world, not even conceivably, without unity and agreement, and the perfect means for engendering fellowship and union is true religion.
No matter how frail the foundations of confidence in the future may seem, no matter how great the dangers looming on the horizon, humanity appears desperate to believe that, through some fortuitous conjunction of circumstances, it will nevertheless be possible to bend the conditions of human life into conformity with prevailing human desires. In the light of the teachings of Bahá’u’lláh such hopes are not merely illusory, but miss entirely the nature and meaning of the great turning point through which our world has passed in these crucial hundred years.
Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have got to do this. We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly, affects all indirectly. For some strange reason, I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God’s universe is made; this is the way it is structured.